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로마서(Romans) 2장 [貫珠 簡易 國漢文 : KJV : NIV]


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  1. 그러므로 남을 判斷(판단)하는 사람아 무론 누구든지 네가 핑계치 못할 것은 남을 判斷(판단)하는 것으로 네가 너를 定罪(정죄)함이니 判斷(판단)하는 네가 같은 일을 行(행)함이니라
  2. 이런 일을 行(행)하는 者(자)에게 하나님의 判斷(판단)이 眞理(진리)대로 되는 줄 우리가 아노라
  3. 이런 일을 行(행)하는 者(자)를 判斷(판단)하고도 같은 일을 行(행)하는 사람아 네가 하나님의 判斷(판단)을 避(피)할 줄로 생각하느냐
  4. 或(혹) 네가 하나님의 仁慈(인자)하심이 너를 引導(인도)하여 悔改(회개)케 하심을 알지 못하여 그의 仁慈(인자)하심과 容納(용납)하심과 길이 참으심의 豊盛(풍성)함을 蔑視(멸시)하느뇨
  5. 다만 네 固執(고집)과 悔改(회개)치 아니한 마음을 따라 震怒(진노)의 날 곧 하나님의 義(의)로우신 判斷(판단)이 나타나는 그 날에 臨(임)할 震怒(진노)를 네게 쌓는도다

롬1:20 삼하12:5~7 (요8:7) 마7:2


사30:18 벧후3:9 벧후3:15 계2:21 롬3:25 롬9:22 출34:6 롬9:23 롬10:12 엡1:7 엡1:18 엡2:4 엡2:7
시110:5 신32:34 약5:3
  1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
  2. But we are sure that the judgment of God is according to truth against them which commit such things.
  3. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
  4. Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
  5. But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
  1. You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.
  2. Now we know that God's judgment against those who do such things is based on truth.
  3. So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment?
  4. Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?
  5. But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.
  1. 하나님께서 各(각) 사람에게 그 行(행)한 대로 報應(보응)하시되
  2. 참고 善(선)을 行(행)하여 榮光(영광)과 尊貴(존귀)와 썩지 아니함을 求(구)하는 者(자)에게는 永生(영생)으로 하시고
  3. 오직 黨(당)을 지어 眞理(진리)를 좇지 아니하고 不義(불의)를 좇는 者(자)에게는 怒(노)와 憤(분)으로 하시리라
  4. 惡(악)을 行(행)하는 各(각) 사람의 靈(영)에게 患難(환난)과 困苦(곤고)가 있으리니 첫째는 유대人(인)에게요 또한 헬라人(인)에게며
  5. 善(선)을 行(행)하는 各(각) 사람에게는 榮光(영광)과 尊貴(존귀)와 平康(평강)이 있으리니 첫째는 유대人(인)에게요 또한 헬라人(인)에게라

욥34:11 시62:12 잠24:12 렘17:10 렘32:19 마16:27
눅8:15
살후2:12
겔18:20 벧전4:17
사57:19 롬1:16
  1. Who will render to every man according to his deeds:
  2. To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
  3. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
  4. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
  5. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
  1. God "will give to each person according to what he has done."
  2. To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.
  3. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
  4. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
  5. but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
  1. 이는 하나님께서 外貌(외모)로 사람을 取(취)하지 아니하심이니라
  2. 무릇 律法(률법) 없이 犯罪(범죄)한 者(자)는 또한 律法(률법) 없이 亡(망)하고 무릇 律法(률법)이 있고 犯罪(범죄)한 者(자)는 律法(률법)으로 말미암아 審判(심판)을 받으리라
  3. 하나님 앞에서는 律法(률법)을 듣는 者(자)가 義人(의인)이 아니요 오직 律法(률법)을 行(행)하는 者(자)라야 義(의)롭다 하심을 얻으리니
  4. 律法(률법) 없는 異邦人(이방인)이 本性(본성)으로 律法(률법)의 일을 行(행)할 때는 이 사람은 律法(률법)이 없어도 自己(자기)가 自己(자기)에게 律法(률법)이 되나니
  5. 이런 이들은 그 良心(량심)이 證據(증거)가 되어 그 생각들이 서로 或(혹)은 訟事(송사)하며 或(혹)은 辨明(변명)하여 그 마음에 새긴 律法(률법)의 行爲(행위)를 나타내느니라

행10:34
고전9:21 행2:23
약1:22,23
롬1:19
렘31:33
  1. For there is no respect of persons with God.
  2. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
  3. (For not the hearers of the law are just before God, but the doers of the law shall be justified.
  4. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
  5. Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
  1. For God does not show favoritism.
  2. All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
  3. For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous.
  4. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law,
  5. since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)
  1. 내 福音(복음)에 이른 바와 같이 하나님이 예수 그리스도로 말미암아 사람들의 隱密(은밀)한 것을 審判(심판)하시는 그날이라
  2. 유대人(인)이라 稱(칭)하는 네가 律法(률법)을 依支(의지)하며 하나님을 자랑하며
  3. 律法(률법)의 敎訓(교훈)을 받아 하나님의 뜻을 알고 至極(지극)히 善(선)한 것을 좋게 여기며
  4. 네가 律法(률법)에 있는 知識(지식)과 眞理(진리)의 規模(규모)를 가진 者(자)로서 소경의 길을 引導(인도)하는 者(자)요 어두움에 있는 者(자)의 빛이요
  5. 어리석은 者(자)의 訓導(훈도)요 어린 아이의 先生(선생)이라고 스스로 믿으니

롬16:25 딤후2:8 갈1:11 딤전1:11 전12:14 롬3:6 롬14:10 고전4:5 행10:42 행17:31
롬2:23 미3:11 롬9:4 요5:45
고전16:12 빌1:10
눅11:52 딤후3:5 갈4:19 딤후1:13 욥19:15 마15:14 마23:16 요9:39~41
  1. In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
  2. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
  3. And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
  4. And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
  5. An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
  1. This will take place on the day when God will judge men's secrets through Jesus Christ, as my gospel declares.
  2. Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God;
  3. if you know his will and approve of what is superior because you are instructed by the law;
  4. if you are convinced that you are a guide for the blind, a light for those who are in the dark,
  5. an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth--
  1. 그러면 다른 사람을 가르치는 네가 네 自身(자신)을 가르치지 아니하느냐 盜賊(도적)질 말라 頒布(반포)하는 네가 盜賊(도적)질하느냐
  2. 姦淫(간음)하지 말라 말하는 네가 姦淫(간음)하느냐 偶像(우상)을 可憎(가증)히 여기는 네가 神社(신사) 物件(물건)을 盜賊(도적)질하느냐
  3. 律法(률법)을 자랑하는 네가 律法(률법)을 犯(범)함으로 하나님을 辱(욕)되게 하느냐
  4. 記錄(기록)된 바와 같이 하나님의 이름이 너희로 因(인)하여 異邦人(이방인) 中(중)에서 冒瀆(모독)을 받는도다
  5. 네가 律法(률법)을 行(행)한즉 割禮(할례)가 有益(유익)하나 萬一(만일) 律法(률법)을 犯(범)한즉 네 割禮(할례)가 無割禮(무할례)가 되었느니라

마23:3~28 시50:16~21 마15:1~9
행19:37 말3:8
롬2:17 롬3:27 말1:6
사52:5 삼하12:14 겔36:20 겔36:23 벧후2:2
갈5:3
  1. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
  2. Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
  3. Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
  4. For the name of God is blasphemed among the Gentiles through you, as it is written.
  5. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
  1. you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
  2. You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
  3. You who brag about the law, do you dishonor God by breaking the law?
  4. As it is written: "God's name is blasphemed among the Gentiles because of you."
  5. Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
  1. 그런즉 無割禮者(무할례자)가 律法(률법)의 制度(제도)를 지키면 그 無割禮(무할례)를 割禮(할례)와 같이 여길 것이 아니냐
  2. 또한 本來(본래) 無割禮者(무할례자)가 律法(률법)을 穩全(온전)히 지키면 儀文(의문)과 割禮(할례)를 가지고 律法(률법)을 犯(범)하는 너를 判斷(판단)치 아니하겠느냐
  3. 大抵(대저) 表面的(표면적) 유대人(인)이 유대人(인)이 아니요 表面的(표면적) 肉身(육신)의 割禮(할례)가 割禮(할례)가 아니라
  4. 오직 裏面的(이면적) 유대人(인)이 유대人(인)이며 割禮(할례)는 마음에 할찌니 神靈(신령)에 있고 儀文(의문)에 있지 아니한 것이라 그 稱讚(칭찬)이 사람에게서가 아니요 다만 하나님에게서니라

엡2:11 롬3:30 롬8:4
롬2:29 롬7:6 고후3:6 마12:41
롬2:17 롬9:6~8 갈6:15
벧전3:4 신10:16 신30:6 렘4:4 행7:51 빌3:3 골2:11 고후10:18 살전2:4 갈1:10
  1. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
  2. And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
  3. For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
  4. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
  1. If those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?
  2. The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
  3. A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.
  4. No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.

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